Church history

Early history to the 18th Century

Presbyterians trace their history to the sixteenth century and the Protestant Reformation. Presbyterian heritage, and much of what they believe, began with the French lawyer John Calvin (1509-1564), whose writings solidified much of the Reformed thinking that came before him.

Calvin did most of his writing from Geneva, Switzerland. From there, the Reformed movement spread to other parts of Europe. John Knox, a Scotsman who studied with Calvin in Geneva, Switzerland, took Calvin's teachings back to Scotland (see Scottish Reformation). Other Reformed communities developed in England, Holland and France. The Presbyterian church traces its ancestry back primarily to Scotland and England.

The early Presbyterians in America came from England, Scotland and Ireland. The first American Presbytery was organized at Philadelphia in 1706 . The first General Assembly was held in the same city in 1789. The Assembly was convened by the Rev. John Witherspoon, the only minister to sign the Declaration of Independence. This was indicative of the active support of Presbyterians for the American War of Independence.

Inspired by the evangelical preaching of George Whitefield and others, Gilbert Tennent delivered a sermon in Nottingham, Virginia in 1740 on "The Dangers of an Unconverted Ministry.” In the sermon he asserted that some current Presbyterian church leaders might be academic "Pharisee-teachers" who did not have the same faith or enthusiasm as newly converted followers, a controversial view which divided the church. Together with his brother William, Tennent lead the Presbyterian part of the Great Awakening revivalist movement in America.

Church history in the 19th century

In the early years of the 1800s, the church carried on revivals and organized congregations, presbyteries, and synods wherever they went, emphasizing the connectional nature of the church. Presbyterians also helped to shape voluntary societies that encouraged educational, missionary, evangelical, and reforming work.

As the church began to realize that these functions were corporate in nature and as the century proceeded, it formed its own boards and agencies to address these needs at home and abroad. Mission to Native Americans, African Americans, and populations all over the world became a hallmark of the church.

 
 
 
Church history from the 20th century to the present

For a more detailed treatment of the 1920s-30s, see the main article on the Fundamentalist-Modernist Controversy.

The early part of the twentieth century saw continued growth in both major sections of the church. It also saw the growth of Fundamentalist Christianity who believed in the written word of the Bible as the fundamental source of the religion as opposed to Modernist Christianity who believed that Christianity needed to be re-interpreted in light of modern scientific theories such as evolution.

This controversy reached a head in 1924 after the General Assembly adopted five "essential and necessary" pillars of Christian belief. This move toward fundamentalism and centralisation caused a backlash in the form of the Auburn Affirmation — a document embracing modernism and "liberty of thought and teaching.” The conflict continued in the 1970's over the issue of ordination